作　　者： ;

机构地区： 中国社会科学院文学研究所

出　　处： 《西北民族研究》 2010年第1期156-170,共15页

摘　　要： 民俗学把田野调查奉为圭臬，为了强调田野调查的神圣性，往往把来自田野的口头知识设定为“属于民众自己的”“鲜活的”“富于生命力的”文化传统，因而也就预设了口头知识不受质疑的免检特权。可是，我们在土城的田野调查显示，几乎所有的口头知识都是不确定的。因此，口头知识难以作为我们了解确定性知识的推论依据。我们从口口相传的田野中看不到红军长征的真实面貌，只看到了不断变异的红色故事，看到了人们的口头传统。 The folklore attaches high importance to fieldwork. To emphasize the sacredness of fieldwork, folklore scholars used to describe the oral knowledge came from fieldwork by the term of ＂By the folk of their own＂ and ＂Lively＂. As a result, they presupposed the exemption privilege of oral knowledge. However,our field survey in the TuCheng found out the uncertainty of almost all of the oral knowledge. Therefore, the oral knowledge can not serve as reference to understand doubtless knowledge. We can not know the true story of Long March according to the oral tradition from mouth to mouth. The only thing we can see is the continuous variation of the ＂Red Story＂ and oral tradition.

关 键 词： 红军长征 四渡赤水 口头传统 口述史 故事传播

领　　域： [历史地理] [历史地理]