作　　者： ;

机构地区： 江苏大学人文社会科学学院

出　　处： 《金陵科技学院学报（社会科学版）》 2009年第2期85-89,共5页

摘　　要： 韩愈、柳宗元是中唐古文运动的倡导者,他们借助于恢复先秦两汉散行奇句的古文,反对重形式、轻内容的风靡一时的骈文,以复兴儒学,捍卫儒家的正统地位。韩愈提出了"志在古道"、注重实用、"陈言务去"、"词必己出"、"不平则鸣"及德、文兼修等一系列古文理论;柳宗元则提出了"文以明道"并"及乎物"、"有乎内"与"饰乎外"之结合、人品与文品并重及文人相亲的古文观点。较之于韩愈,柳宗元的文道内容则更宽泛更丰富,更重视"道"的现实性问题,在文章形式与内容的结合、人品与文品的统一方面,则更为强调。韩愈、柳宗元共同构建了较为完善的唐代古文理论体系,为北宋诗文革新运动的胜利奠定了扎实的理论基础。 Han Yu and Liu Zong-yuan were the advocates for ancient literature movement of Mid- Tang dynasty. They argued for the past ways of composition popular in Qin and Han dynasties, but went against the ＂Plan＂ writing style emphasizing structure and neglecting content in order to guard against Confucianism. Han promoted that writing should be practical and sincere. Liu held that writing should be filled with high spirits, and an author＇s virtues should be ranked the same status as his works. Comparing with Han, Liu had a broader and richer writing style, and valued more the reality problems of Dao. And he more emphasized the union of article form and content, the unification of moral behavior and article quality. Han and Liu constructed comparatively complete ancient literature theory system of Tang dynasty and established a solid theory basis for the victory of the literature reform movement in North-Song dynasty.

关 键 词： 唐代 韩愈 柳宗元 古文理论

领　　域： [文学]