作　　者： ; ;

机构地区： 暨南大学文学院历史学系

出　　处： 《暨南学报（哲学社会科学版）》 2009年第2期209-214,共6页

摘　　要： 明清国家通过敕建庙宇、颁发匾额、赐予封号等形式祭祀金龙四大王,渗透着皇权至上的等级观念。祭祀中官方祈神"捍御河患、通济漕运"的心理诉求表现强烈,河工现场官民在应激和紧张心理支配下共同缔造的显圣事件成为国家祭祀的直接动因。国家祭祀推动了金龙四大王信仰的地域扩展,造成了此信仰传播的南北差异,也使大运河、黄河下游地域形成了庙宇密集的祭祀带,并播及数省。 The Ming and Qing Dynasty country offered sacrifices to the Great Forth Golden Dragon King in the imperial order forms such as building temples,issuing inscribed boards and bestowing titles,which include the grades of imperial power.The government beg for god defending the river trouble and helping water transport of grain to the capital.Officials and civilians 'saw the King appears' in river engineering project,so it becomes the direct reason that the country offers sacrifices responding to exciting and strained mentality control making its power felt creating commonly down.The country offers sacrifices to the expansion having driven the belief region,having brought about the north and south differently in the belief spreading,also makes the Grand Canal,the Yellow River reaches region having formed temple belts and belief broadcast many provinces.

关 键 词： 国家祭祀 金龙四大王信仰 河工 地域扩展

领　　域： [哲学宗教]