作　　者： ;

机构地区： 华南理工大学

出　　处： 《中共山西省委党校学报》 2008年第1期114-117,共4页

摘　　要： 弗洛伊德认为,生本能与死本能是两种并存对立的本能。两种本能间的矛盾斗争是生命和文明发展的内在机制和动力。建立在意识心理学基础上的传统道德的根本问题是:想发扬生本能,拒斥死本能,但死本能又死死纠缠住生本能不放。这是传统道德的困境,也是人类文明的困境。建立在无意识心理学基础上的新道德将整体性作为基本取向,将同时接纳生本能和死本能作为生命活动的基本原则,并把二者整合在一起,从而建立统一和完整的人及人类文明。 According to Floyd, life instinct and death instinct are two opposite instincts existing side by side. The contradictions and struggles between them constitute the inner mechanism and impetus for the development of life and civilization. The traditional morality based on consciousness psychology is in a difficult position because life instinct, entangled by death instinct, is not able to develop. That is to say, human civilization is in a difficult position, too. The new morality based on unconsciousness psychology, will take globality as the basic orientation, life instinct and death instinct as the basic principles for life activities, and integrate both of.them so as to create unified and integral human civilization.

关 键 词： 弗洛伊德 本能理论 道德意义

领　　域： [哲学宗教] [哲学宗教]