作　　者： ; ;

机构地区： 中山大学地理科学与规划学院

出　　处： 《热带地理》 2008年第1期86-91,共6页

摘　　要： 文化整合是文化冲突与融合交错的过程。鸦片战争之后,基督教在广东获得了较大的发展。但作为一种外来宗教文化,它与岭南文化的冲突在所难免,教案正是这种冲突的直接表现。由于广东不同民族、不同民系地域文化的差异,这些地区教案的规模和激烈程度不一。在文化冲突过程中,教会也进行了一系列本土化实践工作,同时广东各民系地区文化也深深烙上了基督教的印记。1920年之后,基督教与岭南文化的整合基本得以完成。 Cultural integration is a cross process of cultural conflict and amalgamation. The process between Christianity as an alien religious culture and Lingnan culture has never ceased since Christianity was introduced to Guangdong. From Opium War to the early 20th Century, Christianity in Guangdong experienced the resuming stage （1842-1880）, the fluctuation stage （1881-1901）, and the high-speed stage （1902-1920）. From a cultural integration perspective, it took on cultural conflicts before Boxer Indemnity in 1901, since then mainly on cultural amalgamation. Missionary case is a direct manifestation of the conflicts. In the cultural districts of Guangfu, Hoklo （Chaoshan）, Hakka of the Han nationality and minority cultural areas in Guangdong, the variance of the scale and the intensity degree of the cases reflected the difference of the cultural conflicts. The process of cultural conflict is accompanied by cultural amalgamation. In the early 20th Century, Christian churches carried out a series of localized adaptation aimed to themselves, while the regional cultures of different ethnic groups in Guangdong were engraved deeply the mark of Christianity culture.

关 键 词： 基督教 岭南文化 文化整合 广东

领　　域： [历史地理] [文化科学]