作　　者： ;

机构地区： 北京大学哲学系

出　　处： 《浙江大学学报（人文社会科学版）》 2007年第4期27-31,共5页

摘　　要： 儒学自觉地继承着夏、商、周三代的文化,是中华民族文化的根。“西学”对中国文化的冲击,使儒学得到反省自身的机会。儒家思想包含着“和谐社会”的理想,可为建设“和谐社会”提供大量思想资源。儒家传统是一个复杂的思想体系,它包含政统、道统和学统三个方面,我们今天可以对它们作适当的区分。其中学统是指学术思想的传统,它可以提供很有意义的学术思想资源,如“天人合一”(合天人)、“人我合一”(同人我)、“身心合一”(一内外)等,但必须给以合理的现代诠释。当前研究儒学要有文化上的主体意识,同时也需要在与其他文化的交流与对话中发展和更新,特别是要对“问题”有自觉性的思考,提出解决的新思路。 Confucianism, generated from the culture of the Xia, Shang and Zhou dynasties, is the root of Chinese culture. The impact of Western culture on Chinese culture causes Confucianism to reflect on itself. The ideal of a “harmonious society” contained in Confucianism provides a rich source of thought for constructing today＇s harmonious society. The Confucian tradition is a complicated ideological system consisting of three parts： political tradition, moral tradition and academic tradition, which can be properly distinguished among them today. The academic tradition refers to the tradition of academic ideas, which can provide meaning resources, such as the unity of heaven and man, the unity of self and others, and ful academic the unity of body and mind. But these ideas need reasonable modern interpretation. The research on Confucianism today requires cultural subject-consciousness and the development and refreshment in the exchange and dialogue with other cultures, and especially a self-conscious thinking for the “research problems”, so as to put forward a new solution.

关 键 词： 儒学复兴 和谐社会 轴心时代 天人合一 人我合一 身心合一

领　　域： [文化科学]