作　　者： ;

机构地区： 中山大学人文科学学院哲学系

出　　处： 《西北民族研究》 2006年第4期30-37,共8页

摘　　要： 以田野调查为主要研究方法的人类学仪式研究硕果累累，但也日益显示出缺陷与不足，这一缺陷与不足表现为：现象与细节的描述过多，对现象与细节的解释不够；对当前的静态描述过多，对历史的动态分析不够。有鉴于此，笔者提倡对仪式进行发生学研究，从而清晰地梳理层出不穷的仪式概念，为仪式的发生及其历史演变正本清源。本文试以古希腊酒神祭祀仪式为例，分析仪式的发生及历史演变，从真正的人类学意义上把握仪式的形态、结构及功能。 Ritual study has gained abundant achievements in anthropological fieldwork, but meanwhile, it has also shown some kind of shortcomings, such as excessive attention to the phenomenon and the details, while interpretation of them is not enough; excessive description about the static present, while analyzing of the changing historical development is not enough. Based on this point of view, the writer of this article suggests making a geneticist study of the rites, so as to vividly sort out the ever appearing ritual concepts, and trace back the genesis of the rite and its historical evolution. By taking a case study of the Dionysian sacrificial rite of the ancient Greece, and analyzing the genesis of the rite and its historical evolution, this article tries to understand the patterns of the rites, its structure and function on an anthropological standpoint.

关 键 词： 酒神祭祀仪式 鬼 神 发生学

领　　域： [历史地理] [历史地理]