作　　者： ;

机构地区： 中山大学人文科学学院哲学系

出　　处： 《哲学研究》 2006年第9期74-78,共5页

摘　　要： The correspondence of an external object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite One, and others are just human stipulations that meet pragmatic needs of rough identification of things at hand. This paper analyzes the following reasons: (1) why visual perception is the primary basis of the constitution of reflexive-identity by detailed thought experiments and logical inferences; (2) how vision-centrality is determined by the basic structure of our perceptual mechanism. The correspondence of an external object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite One, and others are just human stipulations that meet pragmatic needs of rough identification of things at hand. This paper analyzes the following reasons: (1) why visual perception is the primary basis of the constitution of reflexive-identity by detailed thought experiments and logical inferences; (2) how vision-centrality is determined by the basic structure of our perceptual mechanism.

关 键 词： 同一律 视觉中心 知觉现象学 逻辑研究 形式逻辑 发生机理 理想模型 智性直观

领　　域： [哲学宗教]