作　　者： ;

机构地区： 首都师范大学文学院

出　　处： 《北方论丛》 2006年第1期7-10,共4页

摘　　要： 依据迄今所能见到的两周金文材料,对器用铭辞中的“追、享、鄕、孝”等语词进行深入研究,发现金文中“追孝”意思就是“追养、继孝”,也即“追生时,这养继生时之孝”,是说祖考死后后人继续生时的供养。“享”是献食之祭,不是祭祀专名,而是一个泛化的表示祭祀义的动词,多用于神鬼,是“孝”之事死的一项重要内容。“鄕”则多用于生人,但它与“享”在整个两周时期均有混用现象。“孝”的内涵很广,它包括了后世“忠”、“友”、“悌”的内容,由此廓清了对两周时期“孝”的观念的错误理解。 Based on the written materials of jin in the two Zhou Dynasties, which now could see, the text makes the thorough research to “Zhui, Xiang, Xiang and Xiao”in the bronze inscription, and discovers the meaning of “Zhui Xiao” was offering sacrifices and fealty, namely the continuing to offering a sacrifice after the ancestors died. “Xiang” was not the sacrificial proper noun, but the general sacrificial verb. It was used in the fairy and was an important content of “Xiao”. “Xiang” was used in the stranger, but it has mixed with “Xiang” in the entire times of the two Zhou Dynasties. The content of “Xiao” was very broad and included the content of “Zhong”, “You”, “Ti”, so this has cleaned up the misunderstanding to “Xiao” in the two Zhou Dynasties.

关 键 词： 追 鄕 享 孝 友

领　　域： [语言文字]