作 者: ;
机构地区: 华南师范大学公共管理学院
出 处: 《学术月刊》 2005年第11期28-34,共7页
摘 要: Horizon是现象学运动中的一个重要概念。胡塞尔的Ho-rizon是狭隘的、“平面”的。胡塞尔之后的现象学运动进展的一个维度,就是这种Horizon不断被扩展:伽达默尔将历史的因素补充进去,提出了“视域交融”理论;海德格尔则对Horizon作了一种立体的扩展,Horizon成了人们存在的境域;梅洛·庞蒂在海德格尔存在论的基础上,指出厚度、身体、他者等不可见者都是我们存在的Horizon,丰富了存在的理论;德里达则批判了胡塞尔、海德格尔等人在场的形而上学,将不在场纳入Horizon之中。Horizon的扩展,极大地改变了现象学的特质。 Horizon is an important concept in the movement of Phenomenology. In Husserl's philosophy it refers to the field surrounding the intentional object. But because of the limitation of his Epistemology, Husserl's concept is narrow and flat. A direction of the development of Phenomenology is the expanding of this concept: Gadamer adds the factors of history and raises the theory of Interweaving Horizon, Heidger expands it to three-dimensions for us existing, Merleau-Ponty points out that thickness, body and the others are all our existing Horizon. But Derrida criticizes their Metaphysics of presence and adds no-presence to Horizon. The expanding of Horizon changes the character of Phenomenology.