作　　者： ; ;

机构地区： 中山大学人文科学学院中文系

出　　处： 《南京师大学报（社会科学版）》 2005年第3期120-125,共6页

摘　　要： 明末骨鲠之臣澹归,入清寄身僧寮,托钵募化,隐忍以生。所著《遍行堂集》成为乾隆时期文字狱严令禁毁的对象,却也为当时以至近代以来一些民族意识浓厚的学者所鄙薄。从澹归本人对其集的态度来看,有卑之无甚高论、卑之不敢高论和足堪为世导航之三途。循此去考察《遍行堂集》,可见它在许多俗滥文字的表面之后,别有玄机藏寓,体现出深沉的民族情怀和执着的民族气节。 Bianxingtang Works, written by Dan Gui, an upright official in the late Ming Dynasty, and a converted Buddhist in the Qing Dynasty, had been both banned by the Qing government during the reign of Emperor Qianlong and disdained by some modern scholars. Based on an analysis of Dangui's attitudes toward his works, this paper indicates that Bianxingtang Works reflected his forceful ethical ideology, embodied his profound ethical passion and moral integrity throughout those tacky forms.

关 键 词： 澹归 遍行堂集 民族思想

领　　域： [文学]