作　　者： ;

机构地区： 中山大学人文科学学院历史系

出　　处： 《中山大学学报（社会科学版）》 2005年第3期72-76,126,共6页

摘　　要： 文章考察了史世爽先世受牒的历史,认为唐代萨宝府下的祆正、祆祝,专为管理胡人信教而设,属中央王朝的职官体系。经历了安史之乱和会昌灭法后,祆祝的任免权已转归地方官,其祆教色彩渐淡。至宋代,祆祠更纳入中原王朝的祭礼,成为地道的汉人信仰。唐宋之际祆祠庙祝任免权的变化,正反映了这一外来宗教如何逐渐融入中土社会。 a historical document of song dynasty recorded that shi shishuang's ancestors had been certificated by local governors in the periods of late tang and five dynasties. this paper studies it and believes that chief zoroastrian priest(祆正)and the priest of the temple(祆祝)under sabao(萨宝)office, subject to the central government's bureaucratic system during the tang dynasty, are set to take charge of zoroastrian affairs in sogdian colonies. after an lushan rebellion (755-763) and huichang period (841-846), the power of appointment to the priest of zoroastrian temple was transferred to the local government, which indicated that these zoroastrian officials were gradually losing their religious characteristics. furthermore, the zoroastrian temple was assimilated into the ritual ceremony of the dynasty of chinese mainland during the song period and became typical chinese belief. the shift of the patronage of the zoroastrian official in the periods of the tang and song dynasties just showed how this foreign religion was gradually absorbed into chinese indigenous society.

关 键 词： 唐宋时代 祆教 史氏 庙祝 汉化

领　　域： [哲学宗教]