作　　者： ;

机构地区： 武汉大学哲学学院哲学系

出　　处： 《求是学刊》 2005年第2期32-38,共7页

摘　　要： 哈贝马斯是站在批判的立场上来看待现代性问题的。他对现代性的批判 ,是从两个方面展开的。一个方面指向社会现实层面 ,另一个方面指向思想层面。就前者而言 ,他批判了“生活世界的殖民化”现象 ,主张以交往理性来改造被扭曲的现实生活世界 ,以此解除现代性困境 ;就后者而言 ,他反思了自黑格尔以来的哲学家关于现代性问题的思考方式 ,主张在破除意识哲学思维方式的基础上引入互主体性的交往理性原则来思考现代性方案。哈贝马斯的现代性批判话语既有值得肯定的地方 ,又有它的不足之处。 Habermas studies the modernity with a critical attitude. His criticism of modernity is developed in two aspects. One is directed to the societal level, the other is to the ideological level. As to the former, he criticizes the colonization of lifeworld and holds that the communicative reason be utilized to rebuild the retorted lifeworld for the relief of modernity dilemma. As to the latter, he examines the philosophers’ thinking method of modernity since Hegel and holds that the principle of communication based on inter-subjectivity reason should be introduced to review the modernity project on the base of the abandon of consciousness philosophy. The critical discourse of modernity developed by Habermas has something reasonable as well as something to be reconsidered.

关 键 词： 哈贝马斯 现代性 交往理性 生活世界

领　　域： [哲学宗教]