作　　者： ;

机构地区： 南京大学哲学系

出　　处： 《同济大学学报（社会科学版）》 2005年第1期31-38,共8页

摘　　要： 德里达关于历史、政治和社会的哲学思想之所以被认为晦涩难解,一个最主要的原因在于德里达历史哲学中存在着先验维度。这一维度最早以目的论的形式参与了德里达早期思想的形成过程,成为解构理论的隐性要素;随着对海德格尔事件的反省,藉“精神”之名的先验之维进入了匿名状态;上个世纪90年代以来,在德里达对“幽灵”、“友谊”等一系列重大的历史和政治主题的思考中,先验之维由隐而显,展示出与后现代理论、“历史终结论”和普世主义伦理学迥然不同的理论旨趣和理论价值。 It is thought that it is very obscure and hard to understand J.Derrida's philosophical ideas about history,politics and society.One of the main reasons lies in that there exists a transcendental dimension in Derrida's historical philosophy.This dimension has taken part in the formative process of Derrida's early thoughts in the way of teleology at the beginning and become the latent moment of the theory of deconstruction.Thanks to the reflection over the Heideggerian event,the transcendental dimension with the name of “spirit” went into an anonymous state.Since the nineties of last century,when Derrida carried out a deep reflection over a series of important historical and practical topics such as “ghost”,“friendship”,etc.,the transcendental dimension has changed from the latent state to an apparent state and exhibited a special theoretical interest and value,which is quite different from post-modernism,theory of “historical finality” and cosmopolitanism.

关 键 词： 德里达 目的论 精神 幽灵 准 先验

领　　域： [哲学宗教]