作　　者： ;

机构地区： 中山大学人文科学学院历史系

出　　处： 《湖南城市学院学报》 2004年第5期37-41,共5页

摘　　要： 以反对蒙昧主义和禁欲主义为重要特征的晚明市民文化,是我国封建社会后期一种新的文化现象,对当时人们的各种社会活动具有明显的导向作用。就晚明旅游风尚兴盛而言,市民文化对传统理学的揭露与批判以及对现实的崇尚、对人性的肯定和对幸福、自由的追求,为晚明旅游观的出现提供了思想资源;其所表现的士人人生态度和生活方式的转变以及自我意识的觉醒,为当时旅游风尚添加了新的文化价值观和审美趣味,使得旅游活动更具活力,充满生机;晚明市民文化造就了一种具有时代特点的惟我独尊、狂傲无比的文化人格,其所折射出来的文化光芒,沐浴着晚明文人士子的旅游心理和言行。 Obviously, the civil culture in late Ming Dynasty, which was mainly characterized of opposing to obscurantism and asceticism, was a new culture in our country's late feudal society. It had great guidance meaning to lots of societal activities. So far as the tour fashion in late Ming Dynasty was concerned, the civil culture, which revealed and criticized to traditional NeoConfucianism, and admired to flesh and blood, humanity, happiness and freedom, had provided thought to the conception of tour in late Ming Dynasty. It represented the change of intellectual life style and awakening of self-consciousness, added to some new cultural value and aesthetic feeling, and made tour activity more energetic. It had also brought up an overweening cultural personality, and its cultural rays of light had bathed the tour minds and words and deeds of intellectual in late Ming Dynasty.

关 键 词： 市民文化 旅游风尚 晚明士人 文化人格

领　　域： [经济管理] [经济管理]