作　　者： ;

机构地区： 浙江大学经济学院公共管理学系

出　　处： 《中国社会科学》 2001年第6期14-23,共10页

摘　　要： 考察当前我国思想文化建设的理论准备 ,必须深入阐发一个超越经济决定论意义上的马克思主义文化理论的可能性。文章认为 ,生产劳动在社会生活中具有本体论意义 ,而劳动是有目的性的活动 ,意识内在于并伴随着劳动的全部过程。强调劳动之于社会生活的本体论意义 ,理论作为对象化活动的一种社会形式 ,意识、意识形态内在于并伴随着人的全部生存活动 ,它们共同构成社会存在的总体 ,这都具有重要的现实意义。在新的历史时期我们既要高度重视文化和意识形态领域中的斗争 ,特别是文化和意识形态的领导权问题 ,又要注意严格区分文化和意识形态领域中不同性质的问题 ,注意始终坚持以经济建设为中心 ,避免重犯“意识形态中心论”的错误 ,还要致力于文化和意识形态自身的创新。 Taking stock of current theoretical preparation for ideological and cultural advancement one finds an urgent need for elaboration of the possibility of a Marxist theory of culture that transcends economic determinism. According to this paper, productive labor is of ontological significance in social life, but consciousness as an activity of man with a definite purpose is inherent in and accompanies the entire process of labor. Emphasis on the ontological significance of labor for social life and the related issues is of great practical importance. During the new historical period, we must pay much attention to the struggle in the cultural and ideological fields, especially leadership in these fields. On the other hand, we must strictly distinguish between different types of issues in these fields and always take economic construction as the central task in order not to repeat the mistake of “ideological centralism.' We must also work for the innovation of culture and ideology themselves.

关 键 词： 马克思主义 文化理论 生产劳动 意识形态 中国

领　　域： [文化科学]