作　　者： ;

机构地区： 中山大学

出　　处： 《玉溪师范学院学报》 2012年第7期1-7,共7页

摘　　要： 人们面对古典,其所诠释的过程,必定不是对原典全部信息的接受,而只是主观上发现了哪些信息,即是选择性接受的过程。在这过程中,古典之"元意"并非可能尽"述",解诗必定有着主观性,注家之意,也必定受到他的身份、学识、注诗出发点的制约。所以"元意"是相对的,"诗无达诂",诗可能被误读,甚至出现"注我"情况。由此,诠释的过程即是接受的过程,因而必然带有主观的性质。注释只有名物的正误,而并没有观点的是非,因为诠释与接受,本身便是一种动态关系。 Exegesis of classics is not complete acceptance of all information contained but subjective selection of meanings found.The original meanings cannot be recounted.Interpretation of poetry is subjective,subjective of the person who interprets,defined by his status,learning,and purpose of interpretation.Thus,' original meaning ' is relative.' The Book of Songs cannot be explained in current language.' Poetry could be misread,even to the point of ' poetry annotates me '.The process of exegesis is also the process of acceptance,and a subjective one.Annotations can be wrong or correct only about names and objects,but not in opinions,because exegesis and acceptance are dynamically related to each other.

关 键 词： 诠释 接受 元意 诗无达诂 以意逆志 误读 六经 注我

领　　域： [文学]