作 者: ;
机构地区: 江西师范大学历史文化与旅游学院
出 处: 《江西师范大学学报(哲学社会科学版)》 2009年第5期101-107,共7页
摘 要: 明清以来,在官方、士绅、商人以及民众的共同推动下,西山万寿宫不仅经历了一个宫殿规模不断扩大和经济实力日益增强的历史过程,还逐渐由里甲祭祀场所发展为跨地域的祭祀中心,成为各种利益集团认同的文化象征,从而导致了香会组织的不断发展和"朝仙"习俗的形成与延续。各地朝仙会的进香过程及其内涵,在一定程度上反映了宋明以来道教地方化的历史趋势,以及地方社会文化的创造过程。 Xi Shan Wan Shou Gong,which has undergone a historical development process in scale and economy,has been seen as a centre of inter-regional ceremony and the local symbol by government officials,gentry,merchants and common people since the Ming and Qing Dynasties,which results in the development of memorial organization and the continuity of the custom of worship.The process and innotation of worship reflect the historical trend of Taoism localization and the creative process of local social culture since th...